Witnessing Violence, Executions, Donald Trump & Leaving the USA

by Barry Graham

It was a Saturday night in Glasgow, Scotland. Clarendon Street is at the bottom end of the Maryhill area, so residents in denial would say they lived in Woodside. It was 1977, so I was 11 years old. I was walking past a block of flats, and I heard something that made me open the entry door and look into the stairwell.

Three or four young men had another man in a corner, and they were kicking him and slashing at him with knives.

They didn’t seem to realise I was there, but when I ran out of the building, I think they heard the door slam shut, and that made them decide to get out of there, because they emerged close behind me, but they weren’t chasing me. They didn’t even look at me; they looked at one another, laughing, and then they walked away, their demeanour no different than if they had just left a bar or club.

I went back into the building. The man they’d attacked was still slumped against the wall, blood dripping from the gashes on his face and making little pools on the concrete floor.

He lived with his mother in a flat in the building. He’d spent the afternoon and early evening with friends on a pub crawl, and these strangers had attacked him as he entered his building.

Young as I was, the scene wasn’t as scary as others I would witness later. As the man sat on the couch in his living room and told two cops what had happened, his mother and another woman, a neighbour, sat on either side of him, cleaning the cuts on his face, waiting for the ambulance the cops had radioed for. What I still remember most vividly is not the hurt that was done to him, but the laughing faces of the men who had hurt him — how ordinary, how normal, it had seemed for them. But the sound of the police radios, and the angry tears of the mother, and the arrival of the ambulance, reassured me that it wasn’t.

Years and decades passed. I became a reporter, and, having an unfortunate appetite for tragedy, I attended more crime scenes than I’m able to remember. In 1995, that unfortunate appetite made me move to the US. Here are a couple I do remember:

I remember when a woman who worked in a porn store the size of a supermarket was abducted at gunpoint, taken out to the desert, shot and left for dead. I remember sitting at her bedside in the hospital, taking notes as she talked to me in a tiny, frightened voice. I remember sitting in an apartment with her husband, taking notes as he tried not to cry. He is dead now, of cancer.

I remember a woman, twenty years old. Her fiancé was a missionary, and he left the country for a while. During his absence, she had sex with one of her co-workers and became pregnant, but she still wanted to be with her fiancé, so she told the other guy it was over, told him to leave her alone. He brought a gun to work and used it to kill her as she walked to her car. Members of his family talked about how much he loved her, how the unborn child was everything to him.

People would ask me how I could be around such awfulness and still live a happy life. I tried, and usually failed, to explain that the lights of police cars, and the yellow crime scene tape, and the very fact that I was there because it was newsworthy, served as a reminder that what I was seeing was wrong, madness, an aberration. Even when brutal crimes were committed by cops, the fact that they tried to conceal what they had done showed that it was not part of the normal world, the realm of the sane.

I had been sickened, horrified or heartbroken by crime scenes, but the first time I felt frightened was in 1998, at a crime scene where nothing illegal happened.

It was around midnight at the state prison in Florence, Arizona. I was there to witness the killing of Jose Ceja, who had been on death row for 23 years, for a double murder he had committed when he was 18. At his clemency hearing earlier in the day, the judge who had sentenced him to death now testified on his behalf. The judge, Mel McDonald, said Ceja hadn’t had a fair trial, and that he wouldn’t have sentenced him to death if he’d known all the facts. He praised Ceja for educating himself while in prison, and said that to kill him after 23 years would be cruel and unusual.

The clemency board voted to kill Ceja anyway.

When the curtain opened, Ceja looked like a man tucked cosily in bed. Because of the sheet that was tucked around him, and the strategic positioning of the gurney he was strapped to, I couldn’t see the needles and catheters that were stuck in his veins. Robust and healthy-looking, he could have been waiting for someone to bring him a cup of coffee. He looked at his lawyer, smiled and winked at him.

They injected him with thiopental sodium, a short-acting sedative. Then pancuronium, which paralysed every voluntary muscle in his body, so that, no matter how much pain he might have been in, he couldn’t show it. Then they stopped his heart with a dose of potassium chloride.

This is how it looked: His breathing got fast, and his eyes closed. His face went into spasm, as though there was an explosion just under his skin. His upper lip trembled and then billowed out from his face, like a rag flapping in a strong wind. After some minutes, it stopped.

Immediately afterward, outside, I saw another of the witnesses, Maricopa County Attorney Rick Romley, chatting with officials, laughing.

It was the same madness I’d seen at crime scenes, but this was terrifying, because it was the state, the people, the sane ones, deliberately killing an unarmed man. And the laughter of Rick Romley was the same as the laughter of the men in Glasgow who had cut the face of a stranger for no reason other than that they wanted to. And I realised that the border between the realms of sanity and madness, civilisation and barbarism, existed only in my mind.

Others didn’t believe me. Two years later, I saw the optimism of the legal team who were trying to stop another execution in the same prison. Their case was strong. They were arguing that their client, Michael Poland, was mentally incompetent to be executed — and, as the state’s own psychiatrist agreed, the lawyers were shocked when Judge James E. Don ordered the execution to go ahead anyway.

I wasn’t, for the same reason I wasn’t surprised a decade and a half later, when Donald Trump became President.

I’d told my friends he’d win. They said he wouldn’t even get the nomination. When he did, they said it was impossible that he’d win. At one point, in exasperation, I said: “Six months ago, you were saying he wouldn’t get the nomination. Now you’re saying he won’t win. A year from now, you’ll be saying you can’t believe what President Trump’s doing.”

I knew what was going on with my friends, because I’d seen it before, at another crime scene.

It was at a party during a book festival. One of the authors was owed money by his publisher, an upper class trust funder. The author was clinically depressed, and the publisher openly taunted him in front of other people at the party. (In case you’re wondering, and it’s distracting you, the author wasn’t me.)

The author had a friend with him, a man who was less genteel than those who usually attend literary events. This friend was so irked by the publisher’s meanness that he threatened him with violence.

The publisher wasn’t intimidated, because he lived in a world where he felt safe. He sneered at the author’s friend.

I remember the publisher was wearing a hat with a wide brim, because I can still see the hat falling off when the author’s friend hit the publisher with a backhanded slap to the face. But what’s clearest in my memory is how the publisher reacted…

Unable to accept what was happening to him, having no idea what to do about it, he went completely into denial. As if his hat had fallen off by accident, he bent, picked it up, and put it back on. The other man hit him again, twice, with each side of an open hand. Again the hat fell off, and again its owner picked it up and replaced it on his head, not acknowledging the man who was hitting him. It was a reality he had no mental/emotional vocabulary to handle, so he pretended it wasn’t happening, as though acting as if everything were normal could make it so. Before the beating could continue, other people at the party intervened. The publisher left, hat on head, body trembling.

During the presidential campaign, I saw my friends do what that publisher had done. Frightened, vulnerable in ways they had never imagined possible for them, they denied reality. While unable to deny that there was madness, they took refuge in a fiction that there was a realm of the mad, and that its denizens were the distant subjugates of the sane, the rational, the normal.

Then the election result was announced, and the hat was knocked off the frightened head.

I had lived in the US for nearly 22 years, and in that time I had never once gone back to Scotland for a visit. But, as the blow landed and the hat fell, I saw I was living in a crime scene, so I did the only rational thing: I fled. In February 2017, I moved back to Glasgow.

When asked how I could leave the US after so long, I answer that the US left me. This is glib, but it’s also true. I looked at the US, and I saw the laughing thugs outside the building where they had cut a man’s face, the laughing county attorney outside the death house. Any pretence of sanity or decency had been abandoned.

#maryhill #glasgow #scotland #uselection2016 #donaldtrump #deathpenalty #witnessingexecutions #crime #violence #barrygrahamauthor


Barry Graham Author Website

Profile at Scottish Book Trust

by Barry Graham

More than two decades ago on New Year’s Eve, my friend Bett and I had dinner with two friends who were older than us, and who intended to make an early night of it. Bett and I had other intentions — we were going to the big party at the Santa Fe Railyard. But that was still hours away, so we headed into town in search of mischief.

We stopped briefly at a restaurant where Bett’s girlfriend was having dinner with some of her friends. As we talked with them I ordered an appetiser, even though I had just eaten dinner.

As we left the restaurant, Bett said many of the town’s art galleries were open, and were serving free drinks. We agreed alcoholic freeloading would be a fine way to pass the time before the party, and off we went.

It turned out some of the galleries offered free food as well as booze. I partook mightily of both, even though I’d just eaten dinner followed by an appetiser.

As I chomped on some buffalo wings, I saw Bett looking at me.

“You can’t turn down food, even when you’re not hungry, can you?” she said.

“You’re right,” I said. Without my explaining why, she knew and understood.

There were many times when the only way I could eat was to steal food. I was born in Glasgow, Scotland, in 1966, in the Maryhill district, which was a Third World hidden within the first. For most of my childhood, hot water on tap was a fantasy, having a toilet in your home was a luxury, and food of any quality was seldom available. One of the most painful moments of my life, a moment of pure grief, pure loss, was caused not by the death of a person but by being deprived of a meal.

I was in my early teens, and I had just been handed a plate of chicken. This was a rarity. My diet was almost exclusively one of fried processed meat — usually cheap sausages — potatoes, eggs and white bread. Chicken was an expensive luxury, so I was excited.

Before I could eat any of it, a woman whose role was nominally that of parent came into the room. She was drunk at noon, and she didn’t like me. She said something unpleasant to me, I responded in kind, and she knocked the plate of food out of my hands. As she stomped the chicken into the dirty carpet, the hopelessness I felt was so huge that there was room inside me for nothing else.

That woman is dead now, but, forty years later, I can still see the look of dumb malice on her drunken face. In the years to come, I was to mourn the loss of that meal more times than I could keep count of.

There were other times, times of inadequate food or no food at all. And, when these times were over, I still lived in fear of their return. I could never bring myself to pass up a chance to eat. I still felt I had to take it whenever and wherever I could get it, because if I ever had to go hungry again I didn’t want to have to remember the times when I could have eaten but chose not to.

Whatever we think our life’s purpose is, each living day centers around one thing: obtaining what we call food and taking it into our bodies, then doing it again soon after, and then again. Many of us can do so without thought of its terrible, urgent importance.

My friend Charles Bowden is now dead as well, but when he was alive he knew what was most important. In a book called Blues for Cannibals, he wrote: “Before there was a language of words on paper, there must have been a language of food. Speech begins with the fire and the kettle. I am sure of this.”

I’m sure of it too. Chuck Bowden loved to cook, but he didn’t eat excessively, and, though tall and broad, had a lean build. I also love to cook, and I am also lean, and to look at me you might assume I am also moderate in my eating habits. That assumption was made by a friend who invited me, along with some other friends, to his house to eat the racks of ribs he was grilling. He had invited four of us, but only two of us were able to come. “Oh, well,” the host said to me, the first to arrive, “I guess you’ll be carting off plenty of leftovers.”

He was wrong. As the three of us sat at the dining table, my two friends — both large men — ate their share and then stopped. I ate my share, and then ate the racks that had been intended for our absent friends.

My companions stared at me in awe. “You could go in for competitive eating contests,” one of them said.

When I left, there was a single uneaten rack of ribs, and some beans. My host put the food in Tupperware and I took it with me. When I got home, I ate it before going to bed, enjoyed it, and fell asleep contentedly. The next day, my friend who’d cooked it asked jokingly about any ill effects involving a toilet, and seemed surprised when I told him I felt fine.

As a result, I think, of a long practice of Zen meditation, and no lack of food, my constant hunger has lessened from a compulsion to an eccentricity or quirk, but it refuses to be killed by sustenance or logic, and still preoccupies me. I read a crime novel in which the protagonist, waiting for a friend in a small restaurant, orders two hot dogs, one for him and one for his friend. He then realises that his friend is being attacked nearby, and goes outside to help her. Mayhem ensues, after which he returns to the restaurant with his friend in tow, and they find their food waiting for them on the counter. Shaken by the violence they have just experienced, they don’t feel like eating, so they just have drinks instead.

Even though they’re in physical danger, and the protagonist’s life is crumbling around him, all I could think of was the wasted food, those two hot dogs going cold and uneaten.

#hunger #foodpoverty #memoir #personalessay #barrygrahamauthor #charlesbowdenauthor #maryhill #glasgow #scotland


Barry Graham Author Website

Profile at Scottish Book Trust